I believe in second chances. It is the story of my life. Thus the title of this blog.
Take Two is all about my reflections as a senior citizen, parent, husband, friend, and God's child. I want to tell others that life is not just a one-shot deal from God. That there is life after a botched marriage, a failed vocation, a broken relationship or even after a life-threatening illness; that God's love is unconditional ready to give us a second chance, or even a third, fourth, ad infinitum...

Sunday, April 20, 2008

My Heart

It is exactly a year ago today (Sunday, April 20) when my heart underwent surgery for a quintuple by-pass (see my post My Open Heart Surgery). The surgery prolonged my life and gave me a “new” heart.

Call it coincidence or not, but I just finished reading a book last night. The book is by my new favorite author, Richard Paul Evans of The Christmas Box fame. Titled The Gift, it is a story of a boy’s gift of healing. In his Epilogue, Evans speaks about a prolonged life and a new heart:

What good is a life prolonged if it only extends the season of cowardice and sin? What good is a new heart if it’s only to be filled with hate or regret…? These are questions we must all ask ourselves.”

Truly, God speaks to us through the experience He writes in our lives. You see, I believe now that my heart ailment is all tied up with my having kept the story of being a laicized priest, a skeleton in my closet for so long.

Allow me to elaborate what I am trying to say.

Surprise is probably the most common reaction of friends, family and even my doctors to my open-heart surgery last year. They enumerate all the known or popular symptoms of a likely candidate for by-pass operation which I did not have. “You are not overweight. You neither smoke nor drink. Your diet is mostly fish and vegetables with hardly any oil or fat. You control your hypertension and cholesterol with maintenance medicines. You exercise. How come?”

I knew the answer even then but I just could not accept it. The culprit is stress -- stress that comes from my living a lie and constantly evading an issue about my true person (being a laicized priest). This in turn breeds anger, fear, resentment, shame, ill-feelings, self-pity, hopelessness, despair, sadness, useless worrying and depression -- negative emotions that have silently been eating me up and my heart for over 30 years ending in that open-heart surgery for blocked arteries in Honolulu, Hawaii on April 20 last year.

After my operation and a three-week recovery period in Honolulu, I came home to Manila in May 2007. I left Hawaii disappointed that I was not able to complete the CPE program that I had taken in order to pursue a ministry as a lay hospital chaplain. I was happy to be back home with my wife and daughters, but deep inside my heart grieved over a shattered dream. I moved on knowing in faith that God has another plan for me after “disrupting” what I thought would be a second career for me. I just needed to be ready to listen all the time, not only during time of prayer but in the ordinary events of my life.

And just a few months later in September last year, a very dear priest-friend from my seminary and priestly ministry days, Fr. Al Carino, OMI, passed away in Cotabato (Mindanao, Philippines). I was not planning to go to the funeral at first, although I found myself anxiously toying with the prospect of finally going back to Cotabato (the scene of my priestly ministry) after 30 years or so. I prayed for a sign. Two days before the funeral while in prayer at mass, I felt a very strong urge to go as if Al was asking me to come and see him for the last time. I thought that was it. It was time to go back on a healing journey…

The Cotabato trip turned out indeed to be a healing one! To my pleasant surprise, I was received like a long-lost friend, son, or brother. At the cemetery, I got to pay my last respects not only to a dear and exemplary priest-friend, but also to the others who had already long passed away and had touched my life. I also was able to meet friends who I thought I had wronged or who have wronged me. I felt forgiven by the former and I extended my own forgiveness to the latter from the depths of my heart. I visited old familiar places where painful memories were healed and hope restored anew… I flew back home with a light and joyful heart. I felt that I was ready to tell my story and thus end my living a lie.

Finally, in early January this year came an opportunity. I decided to tell my story (see my last post Who I Am, Part 2) and rid my heart of all the heartaches that had accumulated there.

And so today, a year after I received a “new” heart and a prolonged life and after I have finally told my story, I am trying to live my life to the full and to have a heart that is now filled only with joy, love, hope, and forgiveness.

Come to think of it now, even Jesus in today’s Gospel wants us to take care of our hearts: “Let not your hearts be troubled”, He said. (Do not be anxious. Be not afraid.) “Trust in God. Trust also in me.” (John, 14,1)

God bless and take care of your heart!

Sunday, April 13, 2008

Who I Am (Part 2)

I finally did it! Yes, like Lazarus, I have gotten out of my tomb and released myself from the chains of anxiety, anger, shame, fear, hurts and resentments that bound me for over thirty years and ate my heart up. Now I am on my way to new life.

The article below is my story. It was written by Tess V. Atienza and appeared in the May 2008 issue of Kerygma, a magazine with worldwide circulation. I am using it here by permission of the publisher, The Shepherd’s Voice Publication. But first, let me recount how the story came about.

It all started in January this year when Tess (the author) requested for volunteers from our counselors’ yahoo group to be interviewed for the May 2008 issue of Kerygma on the topic of Depression. I still do not know what or who inspired me, but I replied to the email, told my story in brief, asked if it was what she was looking for and then forgot all about it. She replied yes and scheduled me for interview. I initially developed cold feet and requested her that I remain anonymous should the magazine decide to publish my story. Again, Tess said yes and she got to interview me. She then wrote the initial draft without revealing my identity and asked me to review she wrote.

About this time and before the interview with Kerygma, I related the story of an unnamed former priest (me) in my post: Jesus and the Politics of Compassion: Is God Male or Female? Around the same time too, the story of Fr. Rey Roda, OMI, the missionary priest who died violently in Sulu came out in the newspapers. For some reason that I cannot explain again, I posted his story quoting his online messages to me late last year where he mentions how thankful he is to me for having recruited him to the seminary. It was only after posting the story did it dawn on me that I was indirectly revealing my being a priest in the past! I felt then that the time has come. To paraphrase a Buddhist saying, my teacher has appeared and I was ready. I gave Tess the go signal to revise the story to reveal my identity. Here is the story. The first person point of view is the writer’s style, but the content is wholly mine.

Embracing My Lost Identity

(And becoming a wounded healer)

By Danny Mendiola as told to Tess V. Atienza

I am an ex-priest.

For more than thirty years, I kept it a secret. Only my family, my parish priest, and my immediate superiors in previous jobs knew about it. Why did I keep it a secret? It was the only way I thought I could get by after I left the priesthood. But hiding my real identity has caused me depression – then and until now.

Living with my dilemma

I entered the seminary because my parents could not send me to college. A priest offered a scholarship in the seminary. I bloomed intellectually but not emotionally. I already had doubts whether I was meant for priesthood. I wanted to leave but could not decide – I felt I was too young to decide – and I wanted the decision to come from my superiors. But they said, “You’re doing well. That’s just a temptation. You stay.” My parents said, “Nakakahiya!”

I stayed and at 26, I was ordained a priest. When the honeymoon stage waned, doubts about my vocation revisited me even as I performed my priestly duties well. I was restless, unhappy, and felt imprisoned, unable to do what I wanted to do. At that time I had desires of raising my own family even if I didn’t have a girlfriend. Two years into my ordination, I requested for a leave of absence to sort things out, but my superior said, “Oh, maybe you just need a boost in your academic life.” So he sent me to Manila. I took a guidance counseling course which helped me see that I was not really meant for priesthood. Still, I could not decide to leave, so I lived with my dilemma for five more years.

In August 1976, a very strong earthquake hit Mindanao. The building I was staying in collapsed; fortunately, I was able to escape. I gathered my students and we helped other victims. After a week of doing that, I started vomiting and had fever for no reason at all. The doctors did not find anything wrong with me. But one perceptive lady doctor said, “Father, you better leave the city. You should not see any trace of the earthquake.” I was on the verge of a nervous breakdown.

I approached my superior and requested for a leave of absence, not just to recover, but to think things through. The words finally came, “Father, I want to leave the priesthood.” He approved my leave of absence.

I looked for a job to support myself but I faced a lot of rejection from many of the companies where I applied for work. They rejected me whenever they learned that I was a priest. In between short-lived jobs that I was fortunate enough to get, I went through psychiatric tests, counseling, and guided retreats. These gave me the courage to make a decision. When my one-year leave was up, I went back to my superior and applied for a dispensation. After six months, it was granted.

Traces of an unhealthy childhood

Born during the war to a poor family, a middle child among seven siblings, lacked parents’ affirmation and attention, didn’t excel much in school, and had to be content with hand-me-downs – these characterized my childhood. I came out of it with a very low self-esteem, prone to self-pity and self-introspection. When a problem comes my way, the first thing I would do is think of the worst scenario. Unknowingly, a lot of unresolved issues were operating in me and affected the way I faced crises in my life.
Life after priesthood

Finding a job was my first priority after priesthood. As in the previous year, when potential employers found out that I was an ex-priest, they told me to look for a job elsewhere. One even said, “Go to a priest, confess your sins and go back to being a priest.” That I already had my dispensation did not make any difference. This caused me so much pain and pushed me to hide my identity as an ex-priest. I deleted it from my resume – and buried it in a secret corner of my heart…

A couple of years later, I got married and raised my own family. My wife was, and still is, a blessing to me. She gave me the much-needed support as I adjusted back to being a layman.

Coping with depression

I am not yet completely healed from my past hurts. There are times when I still go into fits of depression and I’d cry to God, “When will these end? Why don’t You just show yourself to me and tell me what to do?”

Prayer, physical exercise, writing, talking to trusted friends – these are my coping mechanisms whenever I feel depressed. I find joy in sharing my thoughts in my blogsite. I don’t take anxiety-reducing pills because of my allergies.

Wounded healer

Just thinking what other people would say now that I have decided to reveal my past causes me anxiety. A fine priest once told me, “It is not your obligation to explain to the world why you left the priesthood. You left because it wasn’t for you. People evolve, and so do you.” I find peace in that thought.


These days, I am taking it slow as I recuperate from my open-heart surgery last year. I nearly died of heart attack while serving as a volunteer chaplain in a hospital in Hawaii. Luckily, 911 came just in time.

Today, I serve as a volunteer counselor in our parish. Seeing a counselee walk out of the counseling room feeling hopeful about his life brings me hope, too.

Now I know why. I still have a mission to fulfill. I have become a wounded healer even as I slowly try to embrace my lost identity and rise up from my own woundedness. (Article ends here.)

A final word

I knew God was not done with me yet, when I survived my heart attack and the subsequent open heart by-pass surgery. Today, I recall a quote from my favorite prophet Jeremiah (29,11) “For I know the plans I have for you…plans to prosper you and not to harm you, plans to give you a hope and a future.”

Thursday, April 10, 2008

Who I Am


I Am Sam is a heartwarming film topbilled by Sean Penn as Sam and the still young and cute Dakota Fanning as his loveable daughter. Michelle Pfeifer co-stars as the lawyer who defends Sam’s right to custody of his child.

The film is basically about one of life’s seeming misfortunes — mental handicap. What strikes me, however, is my favorite theme of “being” as against “doing” (See my previous post: “Just Be or Just Do It?”. Sam is a mentally challenged father of a lovable seven-year old kid in the person of Dakota. Due to his mental limitations, the State tries to take child custody away from him so the girl can be brought up well by “normal” persons. Michelle as her lawyer goes on to show the court that Sam as he is, mentally handicapped and all, is just as capable as any normal person to bring up her own daughter properly and perhaps, even better than anyone else. It is not whether Sam can do what other parents can do, but whether he can love because love is all you need. Sam insists he can because, as he says: “I am Sam and I am her father”.

I watched the film with my daughter during the Holy Week break and the general mood must have made me start asking the question that has been bugging me for the longest time: “Who am I, really, in God’s eyes?”

And I am reminded of a minister who was teaching his weekly Bible class. He asked the members how they would introduce themselves to the Lord when they got to heaven. The first one said, "Lord, I'm Martha. I was married for 47 years I raised three wonderful children, and I always baked the cupcakes for the school. That's who I am."

Another said, "Lord, I'm George. I was the biggest contractor in the province. Almost all of my buildings were good and I tried to watch out for the little guys. That's who I am."

And another said, "I'm Harry. I was the school janitor all my life. Kept the place real clean, and was never mean to the kids either. That's who I am, Lord

And so it went till finally it was the turn of the oldest man in the group. He spoke very softly: "I won't need to introduce myself," he said." The Lord already knows who I am."

And so, who am I? Come to think of it, the Lord already knows who I am from inside out, and he looks at me with the same love that he had for his dear friend Lazarus. He knows and loves me as I am.

But he also sees what's dead in me, just as clearly as when he looked at the dead Lazarus. He smells the stench of death. He sees me locked up behind solid rock, as Lazarus was. He sees the parts of me that bind me that I can't move. And he calls out to me by name, just as he called Lazarus. "Danny, come out!" he says. "Don't stay in that place of death any longer. Come out into the fresh air and the light and be released from your bonds, whatever they are. Come out, and live, and share my friendship. Come out!"

If I am to answer his call, I must be true to who I really am, I must name the parts of myself that are wounded or dead, imprisoned or in darkness, and then give those parts of myself to him to be healed, resurrected, and set free to live a new and spirit-filled life.