“Papa, Is God male or female?” Mae, my youngest daughter popped this question out of the blue yesterday while I was driving and caught me off-guard. I answered: “Both. But we are not talking of gender here, I continued.”
My daughter’s question reminded me of the times when I used to feel uneasy whenever someone refers to God as both a He and a She because I grew up believing that God is simply Male. As I continue to reflect, however, on the “Jesus before Christianity” theme, Marcus Borg’s explanation of God being compassionate has made me more comfortable to consider God as neither a He nor a She, because God is both. Borg explains it thus: “In its sense of ‘like a womb’, (God as) compassionate has nuances of giving life, nourishing, caring, perhaps embracing and encompassing. For Jesus, this is what God is like.” And, if I may add, this is what Jesus’ vision is for his Church and his followers as exemplified by his life.
When I muse about it now, I feel that Jesus would most likely behave the same way he did during his times were he to return today and see his Church that was supposedly founded according to this vision. And sadly, I think Jesus would see that the politics of purity and exclusion he vigorously condemned among the people during his time remains entrenched in the Church today and has not yet been replaced by the politics of compassion and inclusion that he wanted… And the real-life story of a former priest comes to mind as an example… This is his story…
He decided to leave his congregation and the priestly ministry after several years of soul-searching and prayers, and after having struggled to overcome the inner conflict of being true to his inner self on the one hand, and simply putting on an external self while performing the duties and obligations of a priest, on the other hand. And being a good priest, he made his final decision to leave and requested for dispensation as required by the Church. He was, however, left on his own to adjust to his new world and to start a new life. For sure, his superiors did assist him in applying for and obtaining his papal dispensation but he did not receive any financial help (it is “not their policy”), nor did he feel any moral support from them. He felt severed completely all of a sudden like a newborn infant whose umbilical cord was cut off and left alone.
The feeling of aloneness and rejection was enhanced when suddenly many of his priest-friends started to display a “holier-than-you” attitude and stayed away from him like he was a criminal and a sinner seemingly because he left and they stayed. He felt unwelcome in the congregation’s houses and in their social/religious gatherings. Further his writ of dispensation explicitly banned him from living in places where he had been previously assigned to avoid “scandal” among the people. He was also barred from teaching Religion in a catholic school and from participating as a Lector or Minister at masses. He was allowed to marry but without much publicity to avoid “scandal” among the faithful.
He felt rejected too when he started to look around for a job. In his first few job applications he would reach the final interview only to be told that he could not be accepted because he was an “ex-priest”. Disappointed, he approached an old friend, a top executive of a company and a church lay leader who he thought would help him… Only to be told to go immediately to look for a priest to confess his sins and to go back to being a priest… Since then he decided to hide his identity as a former priest to new acquaintances and prospective employers. From then on he lived in anonymity wherever he resided or worked -- afraid to meet old friends and make new ones lest he be not accepted for the “sin” of being an “ex”…
Come to think of it now, the framework of this former priest’s whole experience is in fact, the still existing politics of purity in the Church which divides and excludes, not the politics of compassion which Jesus preaches in the Gospel that unites and includes (Read the story of the Samaritan Woman, the Good Samaritan, the story of Jairus, the story of the Prodigal Son and many others). Thank God, this is now all changing as the Church continues to reform itself.
And so, “Is God male or female?” For me, that is not the big question today, but whether we, the Church and the people of God, continue to strive to practice the politics of compassion that Jesus has originally envisioned.


